This video discusses the historical Jesus, contrasting him with the biblical portrayal and arguing that Jesus was a founder of Gnosticism, not Christianity.
Here's a breakdown of the key points:
Historical Jesus (0:24-4:07):
Born in Galilee around 4 BCE (0:46), a meeting place of cultures and religions.
A student of John the Baptist (1:17), who preached baptism for the cleansing of sins.
Developed his own large following, known for healing powers (2:01).
Crucified by the Romans between 30-33 CE (2:19), a brutal death reserved for bandits or rebels.
Biblical Jesus (4:10-17:34):
Portrayed as the Son of God (4:19) who came to redeem humanity from sin and suffering.
Born of the Virgin Mary (4:41) and a religious genius with 12 Apostles.
Preached forgiveness, redemption, compassion, and generosity (5:12).
Challenged the Jewish religious establishment by emphasizing being a good person over animal sacrifices (5:55).
Betrayed by Judas Iscariot (6:47) and crucified under Pontius Pilate (7:07).
Resurrected and appeared to his Apostles, instructing them to spread his message (7:34).
The Bible's narrative of Jesus comes from four gospels (8:39), which contain inconsistencies (8:54).
The concept of atonement and original sin is presented as the reason for Jesus's sacrifice (9:45).
Jesus's sacrifice opened access to God for all humans, not just Jews (14:17), symbolized by the tearing of the temple curtain (15:21).
Critique of the Biblical Narrative (17:50-25:02):
The speaker argues that the idea of atonement for original sin doesn't align with earlier biblical accounts where God already punished Adam and Eve (18:09).
Questions why a perfect God would be angry with his children (19:26).
Challenges the biblical claim that Jews killed Jesus, stating it has led to antisemitism (20:11).
Highlights the internal conflicts among Jewish religious factions (Sadducees, Pharisees, Essenes) (20:51), making it unlikely they would unite to condemn Jesus.
Contradicts the Bible's portrayal of Pontius Pilate as reluctant to crucify Jesus, citing historical evidence that Pilate was a violent and anti-Jewish Roman governor (22:44).
Jesus as a Gnostic (25:08-51:00):
The speaker reconstructs the historical context of Judea, emphasizing its strategic location and the influence of various religions and philosophies (26:01-38:10), such as Platonism, Zoroastrianism, Buddhism, Hinduism, Cynicism, and Pagan rituals.
Jesus is presented as a "unique religious genius" who synthesized these ideas into a new religion, which the speaker identifies as Gnosticism (38:36-39:24), not Christianity.
Gnosticism, like many religions, has a three-tiered gospel (39:30):
Outer layer (Public): Preaching compassion, forgiveness, mercy, and egalitarianism (40:38), as seen in the Sermon on the Mount (40:49), where the poor are blessed.
Inner layer (Disciples): Requiring self-sacrifice and renunciation of worldly possessions (42:57).
Secret layer (Proteges): This involves a "secret knowledge" about the world (43:29).
Based on the Gospel of Thomas (41:51), Gnosticism posits a perfect original God (the Monad) (43:52).
One of the Monad's creations, Sophia (knowledge), defied the rules and created a "monster" (Yahweh) (44:27), who then created our corrupted world and humanity (45:21).
The world is "screwed up" because it was created by this monster (45:46), and material wealth and power are seen as evil (46:27).
Humans have a "divine spark" from the Monad within them (47:37), and by seeking true knowledge and living a life of goodness, they can escape this false reality (47:44).
Jesus's death was a means to awaken humanity to this truth and inspire self-discovery (50:01).
Divergence from Gnosticism to Christianity (51:19-56:08):
Jesus went to Jerusalem to spread his teachings, but the Romans, fearing prophets, crucified him (51:36).
His death turned him into a hero, and people became interested in his message due to the prevalent apocalyptic beliefs (52:27).
The speaker concludes that modern Christianity, with its focus on Jesus as a redeemer, is "radically different" from what Jesus truly taught (55:14).
The speaker suggests that Paul (55:50) was the true founder of Christianity, a topic for the next class.
The Secret History of the World #5: The Poetry of Transgression
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The Secret History of the World, 2010, by Mark Booth